Spiritual Fundamentals for Thought Discipline and Impulse Control
Just as there are natural and physical laws that rule and control our outcomes, there are also spiritual laws that control our eternal destiny. At PRCA we teach client’s to live in the present moment with a focus on living in truth and love. PRCA uses gratitude and visualization as two of the most powerful processes to help change and manifest one’s desires. Being grateful both lifts your frequency higher and affirms your belief you’ll receive your desire. Visualization helps focus the mind to send out the clearest message to the universe.
PRCA Spiritual System embraces thought discipline for impulse control and spiritual laws and principles found in spiritual teachings from around the world. Here clients are taught to release their shame and suffering, and fulfill their deepest desires with effortless joy, by putting these laws into practice to manifest a new reality. We support the underlying unity of all religion, the art of balanced health and well being in body, mind, and soul.
The Spiritual Life
Ego and Grace
Emotions and the Will
Pride and Humility
The World, the Flesh, and the Devil
The Theological Virtues
The Gifts of the Spirit
The Role of Mary
Title – Fundamentals for Spiritual Growth
Text – 1 Corinthians 3:6
Subtext – Luke 8:4-15; James 5:7-8
Intro. – In the gospel according to Luke 8:4-15 the Lord told the Parable of the Sower which gives insight and understanding into Paul words in 1 Corinthians 3:6. Read along with me the words of Jesus from Luke 8:4-15.
Paul gives us three simple points concerning the fundamentals of spiritual growth. I want to take those and consider them this morning.
I. The Planting
1 Corinthians 3:6a says, “I have planted …”
A. The preparation of the seed and the soil is important. For anything to grow there must be good seed and good soil for the seed to grow in.
B. Characteristics of the seed
a. Luke 8:11 says, “Now the parable is this: The seed is the word of God.”
1. The seed is the Word of God, and like seed, the Word has life and power. Always remember: Nothing can take the place of the Word of God.
a. Hebrews 4:12 says, “For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”
b. ILLUS. – The Epistle to the Hebrews is difficult to translate because so much of the content concerns the Jewish culture and religious rituals.
Much of those concepts are totally foreign to the Agta people who live in the northern Philippines. However, some parts of the epistle really make sense to them, like the verse in Hebrews 4:12, “The Word of God is living and potent.”
Depending upon the context, the Agta word madagat can mean stinging, venomous, or potent. A poisonous snake is madagat, but so are some medicines that can heal. One translation assistant explained his understanding of how the Word of God is potent this way: “It depends upon how we approach it. If we disregard it, it’s like the poisonous snake. But if we live by it, its potency is like medicine.” — James S. Hewett, Illustrations Unlimited (Wheaton: Tyndale House Publishers, Inc, 1988) p. 44.
2. The seed produces the fruit. The Word, like the seed, will produce results in us.
a. Galatians 5:22-23 says, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23Meekness, temperance: against such there is no law.”
b. ILLUS. – “The Bible was not given to increase our knowledge but to change our lives.” — D. L. Moody, Leadership, Vol. 9, no. 2.
3. The seed can do nothing until it is planted.
a. John 12:24 says, “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.”
b. Jesus said to certain in Israel in John 8:37, “I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.”
1. These refused to be planted. We all have the potential to receive but if we refuse to.